It Starts With Knowing Your People

I believe that although everything we have learned this semester can be applied to our life and our future life as United States Naval officers, there was one topic and lesson in particular that could be extremely beneficial to leading men and women one day. This was Sun Tzu’s Art of War. Sun Tzu’s Art of War is an ancient military treatise from around 771 to 476 BC. The book is composed of thirteen chapters, each chapter being devoted to an aspect of military warfare and how to apply those aspects. In chapter five, it talks about energy and how to maintain and encourage the motivation of those fighting under you. Sun Tzu said, “The control of a large force is the same principle as the control of a few men: it is merely a question of dividing up their numbers.” I believe that some people when they graduate the academy will be overwhelmed with their role as a leader and having to lead tens or hundreds of men and women. While that is most understandably overwhelming, it will be most important to just slow down, reflect, and set out a plan for your sailors. When I become and officer, I will make sure those under me are organized and ensure that they all have specific roles and know their roles. I cannot look at fifty men and women and try to lead them all as individuals. I need to look at them as five groups of ten or however I divide them and lead each group to make sure we are all successful. Another thing that Sun Tzu talked about was blending and harmonizing his forces and the different elements before pitching his camp. When I read this, it builds off what I just talked about. Organizing your troops is one things but if you take time to get to know your sailors and find their strengths and weaknesses, it will exponentially improve the rate of success that everyone receives. I am going to make sure that when I am an officer, I get to know all my subordinates and find out everything I can about them in order to strive in the field of work and also in battle if I ever go to war. Team chemistry is vital to the success of a leader and those he leads and I believe it is the most important thing a group or organization can have. Sun Tzu’s Art of War talks about many other aspects of war but I believe that before you can go to war, it starts with the relationships you form with those around you and so that is why I picked these two points out. My goal for when I become a leader is to be respected by those under me but at the same time have a professional and friendly relationship with them where they can feel comfortable at any time to come and talk to me.

 

Kody Crider

History in the Fleet

Dean Caravela

History in the Fleet

To this day, the Roman Catholic Church is one of the most powerful churches in the world. Christianity is also the most practiced religion in the world today. This was not always the case however. In ancient Rome, the idea of Christianity was at first very scary and thought down upon. It was a religion in which the Romans wished to run out of their city and for their people not practice. As written in the Voyages textbook, “In addition to ordering that Christian scriptures be destroyed and churches torn down, he called for the punishment of practicing Christians,” (Voyages 150). At the time, new ideas that went against current values that were known and successful posed as a big threat to civilization. The Roman people were not very accepting of these foreign values at first as a result. As time went on however, Christianity proved to be a religion that was not a threat. More and more people began to worship the faith and eventually it became one of the most widely celebrated religions in the area. The Roman Catholic Church eventually formed, and Christianity in the west became a very highly regarded and popular religion. The eventual acceptance of these foreign values shows why it is important to be open to new ideas and ways of life. In the fleet as an officer in the Navy or Marine Corps, one will be in charge of many different people. All of these people will be from different places, most likely of different ethnicity, and possess different upbringings. As a result, these people will have their set of values that may or may not different from that of my own. Understanding and accepting these values will be an important component in leading towards success as a unit. If I were to dismiss these values at first should they differ from the values I am accustomed to and have brought me personal success, like the Romans did at first with the Christians, I will not be held at a high regard as a leader. My subordinates will not trust my decisions or believe I have their best interest. If I were to dismiss one’s way of life, then the overall relationship I have with that person will tarnished. This also applies to the other officers I will be working with. If they view me as one who is closed minded and hard to communicate with, then among these other leaders I will have a bad reputation. As an officer in the military, a positive reputation among colleagues is very important. Thus, learning from the quick dismissive judgement of the Romans towards the Christians is useful to me as an officer in the fleet.

 

Sources: Voyages textbook: The Roman Empire and the Rise of Christianity (150)

Word Count: 472

History in the Fleet

Typically, when we want to discuss examples of poor and excellent examples of leadership, we reach for examples in our own lives. The upper-class in our companies that we do not want to be like, the coaches who inspire us, it is not hard to find leadership styles to emulate in our own lives. However, history offers us leaders who built the greatest of empires—as well as leaders who have been responsible for the downfall of empires. As future military officers, studying past civilizations will offer us the opportunity to learn from them, and the leaders responsible for the creation, and downfalls of these civilizations.
One civilization that comes to my mind as applicable for future military officers is the Chinese Empire that lasted for over two thousand years. What made the first dynasty in this empire—the Qin dynasty so special was that it united so many different types of people under one person’s rule. As an officer, we will be expected to lead, and be led by many different types of people who are all coming from different backgrounds, and will all have their own different expectations for a leader. It’s up to us to determine the best way to unite these different people, so that they work together as one unit. One other takeaway from the beginnings of the Chinese Empire, is that the Emperor purposefully distanced himself from his people, and that the Qin dynasty ended with a series of peasant revolts. As future military officers, we can look to this as an example that emphasizes the importance of being active in the lives of those that we lead. Knowing what is going on in their lives can help us to understand what they may need, and it helps us to understand their motivations. Under the Qin Dynasty in 359 B.C.E., officials introduced the idea of meritocracy where soldiers could rise up in rank and stature which strengthened their military immensely. The idea of wanting to inspire a reason for those whom you lead to want to improve is definitely something that can be learned from (although you do not want to bribe nor coerce people into doing their job).
Another application from the Chinese Empire that we can take away as future leaders in the military is some of the principle schools of thought that emerged during this time. We can definitely apply principles from Confucianism, and Daoism into our leadership styles (the emphasis of tradition in Confucianism is something that we can definitely see parallels in with the military). However, if there is just one text that we use to learn from the Chinese Empire, it should be Sun Tzu’s Art of War. Sun Tzu wrote that “When one treats people with benevolence, justice and righteousness, and reposes confidence in them, the army will be united in mind and all will be happy to serve their leaders.” As a leader, that is the type of treatment that you should wish to instill upon those that you lead, and uniting those whom you lead so that they are happy to serve you should be your end goal. This is a stark comparison from the distant Emperor at the beginning of the Chinese Empire who aimed to seem above and removed from his people, showing how leadership styles can change over time. Sun Tzu’s principles are ones that we too can use to develop our own leadership styles as future officers in the military.

Blog Post #6 Topic #1

The Sun Tzu attack theory, the Russian and Chinese hybrid strategy

Looking at ancient China, I think a future officer can draw key takeaways from Sun Tzu and his rule of the Zhou Dynasty. Sun Tzu is known as being one of the most respected and well-rounded military generals of all time. He led with strength, professionalism, and honor. Many of his lessons are expressed in his publication Art of War and are useful to any leader, in fact, Tzu’s writings can be specifically beneficial to military officers in ways that are still relevant thousands of years later. It was such a powerful piece and was reflected in his dominant rule of China during his time as ruler. The one specific lesson of the many that I think is most important to officers in the fleet is professionalism.

As young adults in a more or less college setting, we are faced with a quick transition upon graduation. This shock of going from contained, small scale responsibility escalates to real life challenges and leadership in a matter of months. The ability to establish and maintain a professional manner in front of your sailors and marines is absolutely vital to the success of a unit. Sun Tzu’s Art of War offers a young junior officer important words and lessons on professionalism that can be directly translated into fleet scenarios. “Treat your men as you would your own beloved sons. And they will follow you into the deepest valley.” A quote from Tzu, shows the importance of treating your subordinates with care. Being firm when you need to, but also being understanding and someone they can trust are all things that encompass the father like figure, Tzu portrayed to his men. Sailors and marines who respect and trust their leader will do anything to complete the mission. These same ideas apply today and officers who grasp them will ultimately be better for it.

Another quote on professionalism that illustrates this idea is “Engage people with what they expect; it is what they are able to discern and confirms their projections. It settles them into predictable patterns of response, occupying their minds while you wait for the extraordinary moment — that which they cannot anticipate”. It speaks volumes to the idea of preparation and upholding the standard. Tzu believed that being the more prepared force was ultimately decided battles. In modern context, always being ready for conflict to arise is achievable through an officers professionalism and commitment to upholding the standard.

There are many pieces of knowledge expressed in Tzu’s Art of War but none are more relevant in the modern day conflict than professionalism. Being able to rally your people around a common goal or mission in a way that upholds the standard of excellence is what will make our Navy and Marine Corps the best fighting forces for years to come. (473)

There Once Was A Dream That Was Rome

 

Molly Swiger

“There was once a dream that was Rome, you could only whisper it. Anything more than a whisper and it would vanish.” 

—Marcus Aurelius, The Gladiator

The Roman Empire is an important model that is still studied, generations after its ending. With a unique story of conquest, Romans dreamt that “one could not only conquer, but in doing so create a Pax Romana, a vast area of peace, prosperity and unity of ideas, was a genuine inspiration” (Wallace-Hadrill).

The imperial system of control was very strong and effective. Julius Cesar and Augustus represented order and unity, in contrast with the difficulties presented by pluralism. In addition, the bureaucracy introduced by emperors such as Claudius provided a long-term structure for continuity. The Union of modern Europe can largely be attributed to the foundation laid by the Roman Empire.

As a military leader, however, the Roman Empire serves as a cautionary tale for centralized control and suppression of local identities and peoples. Slavery was one of the key features attributed to Roman success. There was no regard for human rights: “From the crucifixion of rebel slaves in their thousands to the use of theatrical enactments of gruesome deaths in the arena as a form of entertainment, we see a world in which brutality was not only normal, but a necessary part of the system” (Wallace-Hadrill). Slavery was a direct result of the Roman conquests. Obviously, slavery has been outlawed from our system but military conquest walks a thin line. There is a constant discussion on the proper procedures to follow when dealing with an occupied area and its inhabitants. In the fleet, we can look to history and not follow in the footsteps of brutal leaders from the past. Promoting a healthy command climate and following orders set by the chain of command is crucial.

On the other hand, the diversity and vastness of geographical and cultural landscapes controlled by the Roman Empire was astonishing. This extensive culture combination was evident in the necessity for two official languages—Latin and Greek—as well as local tongues. The planning of cities and conscious encouragement of biodiversity led to great economic prosperity. The United States and her military can learn from this encouragement of diversity and take important lessons relating to cultural relativism. In the fleet, we will face many different ethnic and culture groups. Dealing with them tactfully and realizing that we are all human will improve our diplomatic standing.

Overall, the Roman Empire provides invaluable lessons in military and political leadership. Regardless of its blatant failings, the Roman Empire occupied one of the largest and masses in history for so long. It is no wonder why we are still talking about its vastness, power, and diversity 2,000 years later.

 

WC: 460

 

Work Cited:

Gladiator. Directed by Ridley Scott, performances by Russell Crowe, Joaquin Phoenix, Connie Nielsen, and Oliver Reed, Universal Pictures, 2000.

Wallace-Hadrill, Professor Andrew. “History – Ancient History in Depth: Roman Empire: The Paradox of Power.” BBC, BBC, 17 Feb. 2011, http://www.bbc.co.uk/history/ancient/romans/empire_01.shtml.

Modern Crusades

When I picture a “crusade”, I think of the image that we discussed in class. That is, hordes of people from Medieval Europe traveling to the Holy Land. In the image conjured up in my mind, there are knights with horses, bloody victories “in the name of Christ”, and a new Holy City (Jerusalem) that is established in the aftermath. It’s weird to think about a crusade in any other context—the word crusade literally comes from the French, Spanish, and Latin words for cross. However, today’s version of a crusade is much different from this definition.
I came across the article entitled “Elon Musk’s Billion-Dollar Crusade to Stop the A.I. Apocalypse”. Essentially, the article focused on entrepreneur Elon Musk’s many efforts to fight back against the growth of artificial intelligence. While Musk spends time informing his colleagues (many of whom are major developers and investors for A.I. projects) about the dangers of artificial intelligence, his main attempt to fight back against artificial intelligence lies in his SpaceX rocket factory which he hopes to use to colonize other planets, such as Mars, in the event of A.I. taking over Earth.
The word crusade obviously has religious meanings and connotations, so it is a little odd to call something a crusade that has nothing to do with the actual origin of the word (that being, the cross). However, if you take more of an objective view of religion, and look at it as something that one believes in, then it is more acceptable to call Elon Musk’s efforts a crusade. The crusades were all about taking back the Holy Land, because they felt almost a divine belief that they were being called to do so. Elon Musk is investing in things such as his rocket factory, because he strongly believes in ensuring the existence of humanity, which he feels is threatened by the growth of artificial intelligence. Just as the Christians fought back against the Muslims to claim the Holy Land, Elon Musk is spending billions of dollars as a means of fighting back against artificial intelligence with the goal of claiming another planet that humans could colonize to preserve humanity in the event of an artificial intelligence take-over.
Some qualms that I had with this use of the word crusade is that it is an individual crusade. While I recognize that an individual can have their own wars that they hope to win, the original crusades (especially the later crusades) also served as a tactic to unite Europe. Rich, and poor, young, and old, from all sorts of countries—all types were involved in the crusades. With Elon Musk’s crusade, this is not the case. Musk’s crusade involves all of mankind, but the majority of mankind does not have billions of dollars to pour into a rocket factory, nor do they even have access to information on many of the latest developments in artificial intelligence, as much of this information is privy to investors only. While the actual crusades were a large group of people fighting for a cause that affected a large group of people, Musk’s crusade is one person fighting for a cause that affects a large group of people. Even the fact that the word crusade can be traced back to so many different languages shows just how universal the first crusade was. Musk’s crusade, as the article describes it, is more of a personal cross, or a personal war, or fight, despite it having universal affects.
Word Count: 580
Source:
Dowd, Maureen. “Elon Musk’s Billion-Dollar Crusade to Stop the A.I. Apocalypse.” The Hive, Vanity Fair, 26 May 2017, http://www.vanityfair.com/news/2017/03/elon-musk-billion-dollar-crusade-to-stop-ai-space-x

Islam and Christianity

Since our discussions in class and the readings assigned, it is extremely easy to see multiple similarities between Christianity and Islam that were not clear before. Coming from a very conservative Christian household, my parents rarely entertained conversations about religions other than their own and made the views of other beliefs seem scary in a sense. I was ignorant to beliefs other than my own and I was okay with that. However since my time at the United States Naval Academy, I have been exposed to so many people from backgrounds that are all over the spectrum. Through this experience, I am able to see that Christianity and Islam are more similar than most people let on.

Starting from the basics, both Christianity and Islam believe that there is only one true God. Whether you call Him Allah or God, the ideology is the same. Furthermore and most surprising to me, both religions believe that Jesus was a man of God and had a major role to play in each faith. Before knowing this, I just assumed that Jesus Christ was exclusively a Christian figure but this is in fact wrong. Also surprising is the fact that both religions believe that the Bible is a legitimate religious document and is vital to the beliefs of both Christianity and Islam. Lastly, each religions views on angels and the End of Times are extremely similar and almost interchangeable with one another. Islam and Christianity both see angels as messengers from God or Allah, revealing themselves to man in order to pass along God’s word. The End of Times are also viewed to be same for both religions, with followers of God ascending into heaven while those who were not faithful are left on Earth until their repentance.

With all of this said, I still believe that Islam and Christianity are two religions that are mutually exclusive of each other. Christianity is a religion that is completely based upon the fact that Jesus Christ was the Son of God and rose from the dead. While Islam acknowledges Jesus as a person, it does not see him being a divine entity and worthy of worship. Muslims do not believe that Jesus died on the cross and rose from the dead, thus compromising the foundation of Christianity completely. The Christians also refuse to see Muhammad, Islam’s central religious figure, as a person holding any religious merit and sees him as an illegitimate prophet. Based upon these two points, the core teachings of both religions will never align and are therefore mutually exclusive.

 

Word Count: 427

Modern Crusaders?

Dean Caravela

Modern Crusaders?

The term “crusade” carries weight to it. Those that have a knowledge on history and the events associated with The Crusades certainly feel very passionately about the term. However, the word has gained popularity in recent times. For instance, the term is used in modern times to describe things. This is the case with the article regarding the College of Holy Cross’s potential mascot name change. The term is used in the article title to describe the situation as, “Two sides to the crusade to change the Holy Cross nickname,” (Shaughnessy). In the title, “Crusade” is used as a way to document the journey of the name change, rather than the actual Crusades themselves. In reading the article, the bias the author has towards using the term in this way is instantly seen as he makes mention that he was, “a Holy Cross Crusader for four years in the 1970s. [He] was a Groton High School Crusader for four years before that. [He] made [his] bones in the newspaper field as sports editor for the Holy Cross Crusader student paper. [He] feel[s] like a Crusader for life,” (Shaughnessy). Due to his personal attachment towards being a “Crusader,” it seems fitting that he used the term as a way to describe the “endangered” mascot name as he calls it in the article. He saw his chance to create a clever title out of this term he feels so near and dear to, and took it. A bold strategy that may have paid off for him since it can indeed be a fair way to describe this dilemma. He is possibly trying to convey that the situation’s events towards change is as a whole a “crusade.” His personal anecdotes may also be in reference to the hurt this change may cause alumni like himself, and the passion they have on one side of the argument versus the other. This idea would further solidify his classification of this as a crusade. However, one that feels very passionate about the Crusades themselves may think otherwise. That person may argue that it is a sacred term based on the events and history it represents, and is not to be used in a title pun to try and draw in more viewers to their article. That argument may be true, since this case is extremely different from the actual Crusades. The College of Holy Cross is not fighting to claim Holy Lands. Lives are not being lost over this matter. It is a simple mascot banter. One who feels very passionate about the term would agree with this idea in that it is not fair to describe this simple decision making process as a crusade. A different term that could have been used “battle” or “fight.” Both of those terms have the potential to cover the ideas of this issue. Both of those words also relate to “crusade,” however do not carry the same weight as it due to historical significance.

 

Word Count: 500

Sources: https://www.bostonglobe.com/sports/colleges/2017/12/06/two-sides-crusade-change-holy-cross-nickname/9lmI6mQzuTKy3CFj9HUDpL/story.html

Was the First Crusade Justified?

Was the First Crusade Justified?

The First Crusaders were not justified in their capture of Jerusalem after defending Constantinople. The rape and slaughter of anyone cannot be justified. The monstrosities that occurred during the crusades cannot be justified by any idea or belief. Christians believed that they had the right to take Jerusalem because they were chosen by God to protect Christians and spread Christianity. However, the Jews and Muslims of that time period believed the same thing in respect to their own religions. Everyone believed they had some divine right to a piece of land, however, if one of the religions had a divine right to the holy land then they’d be gifted the land without bloodshed. The First Crusaders were invaders seeking new fortune and power. The idea that the Crusades were more about wealth and power is supported by the fact that the individual armies did not form one uniformed army. A series of smaller, individual armies, attacking where the commander thought would be best sounds more like a mercenary conquest for wealth and fortune rather than an actual conquest to recapture the holy land. Mercenaries fight for wealth rather than to expand religious beliefs, which is similar to the Crusaders taking plunder from cities during the First Crusades. Had the Crusades really been to protect the Christian people and to defend the holy land then the Christian Franks and Byzantines would not have split against each other. However, history tells a different story in which the First Crusaders were eventually defeated because of internal conflicts. The common goals of a unified Christian army should not have failed because of internal tension, which means that the First Crusaders were not fighting for the same goals and most likely not to spread Christianity. Finally, there was a lot of rape and slaughter involved in the conquests by the rag tag Christian armies. Christians tried to take the holy land from savages who supposedly slaughtered and raped innocent Christians, but then Christian soldiers raped and slaughtered innocent people on their First Crusade. How can taking the holy land from “savages” be just if the people taking the holy land were just as “savage”? No one is justified during the Crusades, every side has some type of wronging’s that can be used against them. Neither side had a “claim” to the holy land. If every religion had its way then everyone would be happy. The First Crusaders could be found just because they were meant to protect Christians, but the just part is negligible when people are raped and slaughtered during the conquest. At Constantinople, the Crusaders were just in protecting their people, but the conquest that followed to Jerusalem was not just.

 

Michael Shubert 456

Blog Post #5 Topic #2

Searching for an article that used the term crusade in it was not only easy but quite time relevant as well. Choosing a proper article was actually a lot harder than simply finding an article within the last few years. It makes me question if the term crusade is potentially losing some of its historical relevancy, and becoming all too common in the polarized political society we live in today. I tried to find a fair source that tries to steer away from bias and I came across an article from ABC News titled “A conservative’s crusade: Loyalty to Trump defines the GOP rivalry in Mississippi’s Senate special election”. I looked up what the actual definition of crusade is and it turns out, as a verb, it is very relevant in describing campaigns.

I figured the elections were as relevant as anything going on in our country and the article centered on the idea of President Trump going on a “crusade” of his own to try and maintain a republican dominated house and senate. Specifically, this article looked at Cindy Hyde-Smith, the first female senator from Mississippi. She is expected to win the race, given that Mississippi is a majority republican state, also with help from the White House, and her supporters showing out at the polls. By campaigning in states across the country, people are calling Trumps advocacy for his republican counterparts a crusade. He is travelling and promoting candidates of his party to try and secure political dominance for the rest of his presidency. Ultimately his goal is to eliminate opposition to his reign as president. Given the definition as a verb, I think it is a fair word to use in describing Trumps actions during the time leading up to the elections.

While crusade is a fair word for this article, after learning about the real crusades in class, I think there is potentially a better word. To use a word with as much magnitude as the crusades, is a little bit of a stretch. It certainly is an attention grabber, but to describe a political campaign in the same context as a war for land and freedom, where so many people died, it seems like an over exaggeration. Considering there were tens of other articles using the word crusade in their headline, it puts into question the weight of the word itself. If used enough, it has the potential to lose its historical value, and there may come a time when people hear crusade and ignore its historical significance and recognize it solely for its political implications. While interesting and relevant to the time we live in, the article could have chosen another word and been just as effective in sending its message. (457)